On Wednesday, November 5th, 2025,
The service was celebrated by Protopresbyter-Stavrophor Rodney Torbic, and Presbyter George Popovich, assisted by Reader John Buffalini, surrounded by the faithful who gathered to take part in one of the most ancient and sacred liturgical treasures of the Orthodox Church.
A Bishop’s Vision and Blessing
This historic event in the life of St. Elijah Church was made possible through the vision and theological guidance of His Grace Bishop Irinej, whose pastoral leadership has been deeply marked by a love for the Church’s liturgical life and patristic heritage.
A respected liturgist with broad and deep knowledge of liturgical theology, His Grace Bishop Irinej has long emphasized the need for the faithful to rediscover the living depth of Orthodox worship - not merely as a ritual form, but as the very revelation of divine life in the Church. His blessing to celebrate the Liturgy of St. James reflects this understanding and pastoral desire to renew awareness of the beauty, solemnity, and continuity of our ancient liturgical tradition.
Through his guidance, the Diocese continues to grow in spiritual maturity, uniting theological understanding with living experience—so that the faithful may enter more deeply into the mystery of the Eucharist, which is “the same yesterday, today, and forever” (Hebrews 13:8).
A Return to the Apostolic Roots
The Liturgy of St. James stands as the oldest known Eucharistic service in the Christian world, tracing directly back to the first century. St. James, the Brother of the Lord and first Bishop of Jerusalem (Galatians 1:19), composed its structure as the early Church’s Eucharistic celebration in the Holy City after Pentecost. This was the Liturgy used by the very first Christian community, the Apostles and their disciples, who “continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in the prayers” (Acts 2:42).
From Jerusalem, this sacred worship spread through the ancient Patriarchate of Antioch and became the foundation from which later Byzantine Liturgies developed, most notably those of St. Basil the Great and St. John Chrysostom. To celebrate the Liturgy of St. James, therefore, is to return to the spiritual and theological heart of the Church’s earliest life.
A Year of Liturgical Richness in Aliquippa
This has been a remarkable liturgical year for St. Elijah Church. Earlier in 2025, with Bishop Irinej’s blessing, the Divine Liturgy of St. Mark the Evangelist was also celebrated on May 8th - another ancient and seldom served Eucharistic rite of the Orthodox Church.
The celebration of both St. Mark’s and St. James’ Liturgies in the same year expresses the parish’s deep love for Christ and for the rich liturgical heritage of the Orthodox faith. It reflects Bishop Irinej’s pastoral vision of liturgical renewal rooted in tradition, calling the faithful to rediscover the fullness of Orthodox worship as an expression of the Church’s unbroken continuity from the time of the Apostles.
As Fr. George Popovich noted:
“To serve these ancient Liturgies is an act of love — love for Christ, love for His Church, and love for the sacred beauty of our Orthodox worship. With the blessing of our Bishop, we are reminded that every Divine Liturgy, no matter the form, is the same Eucharist that unites us to the Apostles and to the Kingdom of God.”
A Living Continuity of Faith
The celebration at St. Elijah was not merely a historical commemoration, but a living participation in the same Eucharistic Mystery that has sanctified the Church for nearly two millennia. The hymns, prayers, and processions of the Liturgy of St. James immerse the faithful in the profound sense of sacred time, where the Church on earth joins the heavenly worship described in the vision of Isaiah and the Book of Revelation.
One of the most moving hymns of this service, “Let All Mortal Flesh Keep Silence,” captures the awe-filled reverence that characterizes this Liturgy:
“Let all mortal flesh keep silence, and in fear and trembling stand;
Pondering nothing earthly-minded, for the King of kings and Lord of lords comes forth to be slain and given as food to the faithful.”
This ancient hymn embodies the same spirit of holy fear and divine love that filled the Apostles when they first gathered around Christ in the breaking of bread.
Theological and Liturgical Depth
The Liturgy of St. James is marked by profound theological richness. Its Eucharistic prayer (Anaphora) is one of the earliest known and most comprehensive expressions of the Church’s Trinitarian faith and soteriology.
Its Epiclesis - the invocation of the Holy Spirit upon the Gifts is among the most solemn in Orthodox tradition, emphasizing not only the sanctification of the bread and wine, but also the transformation of the faithful into the living Body of Christ. The service includes a procession of the Holy Gifts, echoing the ancient Temple worship of Jerusalem, and an abundance of scriptural imagery linking the Eucharist to the heavenly liturgy.
The Spiritual Meaning for Our Time
In an age of confusion, noise, and superficiality, the celebration of these ancient Liturgies stands as a testimony to the unbroken continuity and timeless relevance of Orthodox worship. They remind us that the Divine Liturgy is not merely a series of actions or words, rather it is participation in the life of the Kingdom, the same worship that the Apostles celebrated in the power of the Holy Spirit.
Glory to God for All Things!
This historic celebration at St. Elijah Serbian Orthodox Church in Aliquippa, under the blessing and guidance of His Grace Bishop Irinej, was not only a moment of liturgical beauty but an awakening of spiritual memory. It reminded all present that Orthodox Christianity is not a relic of the past but a living and ever-renewing participation in the divine mystery of salvation.
From Jerusalem to Aliquippa, from the Upper Room to the parish altar, the same words echo through time:
“Holy things are for the holy!”
And the faithful respond with one voice and one heart:
“One is Holy, One is Lord, Jesus Christ, to the glory of God the Father.”
Glory to God for all things!
In Christ,
Fr. George Popovich
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