https://nicholaistudies.org/2022/II
Belgrade: Christian Cultural Center “Dr. Radovan BigoviΔ,” 2022. 338 + 184 pp.
The fourth issue of the Nicholai Studies, an international journal for the research of theological and ecclesiastical contribution of Nicholai Velimirovich (1881–1956), as well as the wider context in which he lived and created, is published. Previously, in January of this year, the third issue of this journal was published.
The third issue of the Nicholai Studies brings an article written by Marcel Δerný, an associate of the Institute of Slavonic Studies of the Academy of Sciences of the Czech Republic in Prague, a brief overview of the main moments in learning about the life and work of St. Nicholai of Serbia, Bishop of Ohrid and Ε½iΔa, in Czechian and Slovakian context — through a review of Czechian and Slovakian literature on St. Nicholai, as well as translations of his works into Czechian and Slovakian languages from 1912 to 2018. The next article in this issue, written by Rev. Nikolaj L. Kostur from Chicago, is dedicated to the relationship of the Serbian Orthodox Church with the Russian Orthodox Church Abroad between 1920 and 1941, with the mention of the contribution of Bishop Nicholai. Gordana Štasni’s research published in this issue is dedicated to the symbolic representations of wild animals in Prayers by the Lake by St. Nicholai Velimirovich, while in his article Zoran MatiΔ is paying attention to the Serbian translation of the book The Church — Towards a Common Vision, referring to the participation of Bishop Nicholai in the ecumenical movement. SneΕΎana Lj. AdamoviΔ deals with the place of Peter II PetroviΔ Njegoš in the thought of St. Nicholai. In the third issue of the journal Marcel Δerny presents to us the selected bibliography of St. Nicholai of Serbia in Czech and Slovak languages (1912–2018).
In the fourth issue of the Nicholai Studies, the paper of RuΕΎica Levuškina from the Institute for the Serbian Language of the Serbian Academy of Sciences and Arts was published, on the topic of the possibility of (theo)linguistic research on the material of Velimirovich’s Slovesnik. Deacon Budimir KokotoviΔ from the Library of the Serbian Patriarchate wrote an article that deals with the role of St. Bishop Nicholai in the history of the Bitola Theological Seminary. Prof. Dr. Ksenija KonΔareviΔ from the Faculty of Philology of the University of Belgrade writes on the topic of doxology of God in the Prayers by the Lake of Bishop Nicholai. Goran M. JaniΔijeviΔ from the Orthodox Youth Center “St. Peter of Sarajevo” from IstoΔno Novo Sarajevo refers to St. Nicholai Velimirovich from a personal point of view, guided by verses from the Troparion to St. Nicholai. Very Rev. Edward Pehanich from the Christ the Saviour Seminary in Johnstown, Pennsylvania (American Carpatho-Russian Orthodox Diocese) in his review writes about Nicholai Velimirovich as a contemporary Chrysostom and the importance of his spiritual legacy today, while Anastasia Limberger from Munich writes about the translation of Velimirovich’s Words on the Allman in German.
The journal Nicholai Studies is available in open access. The third issue of the journal can be downloaded at https://nicholaistudies.org/2022/II/3, and the fourth issue of the journal can be downloaded at https://nicholaistudies.org/2022/II/4.
The next issue of the Nicholai Studies should appear in January of 2023.
Original Research Articles:
Marcel Δerný, “How Czechs and Slovaks got to know the Personality of Nicholai Velimirovich (St. Nicholai of Serbia),” pp. 11–42;
Nikolaj L. Kostur, “The Relationship of the Serbian Orthodox Church to the Russian Orthodox Church Abroad: 1920–1941,” 43–120;
Gordana Štasni, “Symbolic Representations of Wild Animals in Prayers by the Lake by St. Nicholai Velimirovich,” 121–154;
Zoran MatiΔ, “Informal Layman’s Response to the Publication of the Book The Church — Towards a Common Vision,” 155–234;
Review Article:
SneΕΎana Lj. AdamoviΔ, “Petar II PetroviΔ Njegoš in Thought of St. Nicholai Velimirovich,” 235–310;
Bibliography:
Marcel Δerný, “Selected Bibliography of Nicholai Velimirovich (St. Nicholai of Serbia) in Czech and Slovak languages (1912–2018),” 311–318;
News:
SreΔko PetroviΔ, “Nicholai Studies Notices, July–December 2021: The Legacy of St. Nicholai Velimirovich,” 319–335;
“Authors in this issue of the Nicholai Studies,” 336.
Original Research Articles:
RuΕΎica Levuškina, “Possible (Theo)Linguistic Research with St. Nicholai Velimirovich’s Slovesnik,” pp. 349–366;
Budimir KokotoviΔ, “Saint Bishop Nicholai Velimirovich and the Bitola Theological Seminary,” 367–388;
Review Article:
Ksenija KonΔareviΔ, “Doxology of God in Prayers by the Lake of Bishop Nicholai Velimirovich,” 389–400;
Perspective:
Goran M. JaniΔijeviΔ, “Signposts of Saint Nicholai Velimirovich,” 401–414;
Note:
Edward Pehanich, “The Serbian Chrysostom,” 415–420;
News:
Anastasia Limberger, “St. Nicholai Velimirovich’s Words on the Allman translated into German,” 421–422;
“Nicholai Studies Notices, November 2021 — July 2022,” 423–426;
Bibliography:
“Recent Bibliography, 2018–2021 (With Selected Academic Research),” 427–505;
“Book Notes (2018–2022),” 506–517;
“Authors in this issue of the Nicholai Studies,” 518–520.
https://nicholaistudies.org/2022/II
ΠΠ΅ΠΎΠ³ΡΠ°Π΄: Π₯ΡΠΈΡΡΠ°Π½ΡΠΊΠΈ ΠΊΡΠ»ΡΡΡΠ½ΠΈ ΡΠ΅Π½ΡΠ°Ρ „Π΄Ρ Π Π°Π΄ΠΎΠ²Π°Π½ ΠΠΈΠ³ΠΎΠ²ΠΈΡ“, 2022. 338 + 184 ΡΡΡ.
ΠΠ· ΡΡΠ°ΠΌΠΏΠ΅ ΡΠ΅ Π½Π΅Π΄Π°Π²Π½ΠΎ ΠΈΠ·Π°ΡΠ»Π° ΡΠ΅ΡΠ²ΡΡΠ° ΡΠ²Π΅ΡΠΊΠ° ΠΠΈΠΊΠΎΠ»Π°ΡΠ΅Π²ΠΈΡ ΡΡΡΠ΄ΠΈΡΠ°, ΠΌΠ΅ΡΡΠ½Π°ΡΠΎΠ΄Π½ΠΎΠ³ ΡΠ°ΡΠΎΠΏΠΈΡΠ° Π·Π° ΠΈΡΡΡΠ°ΠΆΠΈΠ²Π°ΡΠ΅ Π±ΠΎΠ³ΠΎΡΠ»ΠΎΠ²ΡΠΊΠΎΠ³ ΠΈ ΡΡΠΊΠ²Π΅Π½ΠΎΠ³ Π΄ΠΎΠΏΡΠΈΠ½ΠΎΡΠ° ΠΠΈΠΊΠΎΠ»Π°ΡΠ° ΠΠ΅Π»ΠΈΠΌΠΈΡΠΎΠ²ΠΈΡΠ°. ΠΡΠ΅ΡΡ ΠΎΠ΄Π½ΠΎ, Ρ ΡΠ°Π½ΡΠ°ΡΡ ΠΎΠ²Π΅ Π³ΠΎΠ΄ΠΈΠ½Π΅ ΠΎΠ±ΡΠ°Π²ΡΠ΅Π½Π° ΡΠ΅ ΡΡΠ΅ΡΠ° ΡΠ²Π΅ΡΠΊΠ° ΠΎΠ²ΠΎΠ³ ΡΠ°ΡΠΎΠΏΠΈΡΠ°.
Π£ ΡΡΠ΅ΡΠΎΡ ΡΠ²Π΅ΡΡΠΈ ΠΠΈΠΊΠΎΠ»Π°ΡΠ΅Π²ΠΈΡ ΡΡΡΠ΄ΠΈΡΠ° ΠΎΠ±ΡΠ°Π²ΡΠ΅Π½ ΡΠ΅ ΡΠ°Π΄ ΠΠ°ΡΡΠ΅Π»Π° Π§Π΅ΡΠ½ΠΎΠ³ ΡΠ° ΠΠ½ΡΡΠΈΡΡΡΠ° Π·Π° ΡΠ»Π°Π²ΠΈΡΡΠΈΠΊΡ Π§Π΅ΡΠΊΠ΅ Π°ΠΊΠ°Π΄Π΅ΠΌΠΈΡΠ΅ Π½Π°ΡΠΊΠ° ΠΈΠ· ΠΡΠ°Π³Π°, Π½Π° ΡΠ΅ΠΌΡ ΠΏΠΈΡΠ°ΡΠ° ΠΊΠ°ΠΊΠΎ ΡΡ Π§Π΅ΡΠΈ ΠΈ Π‘Π»ΠΎΠ²Π°ΡΠΈ ΡΠΏΠΎΠ·Π½Π°Π²Π°Π»ΠΈ Π»ΠΈΡΠ½ΠΎΡΡ Π‘Π². ΠΠΈΠΊΠΎΠ»Π°ΡΠ° Π‘ΡΠΏΡΠΊΠΎΠ³, ΠΈ ΡΠΎ ΠΊΡΠΎΠ· ΠΏΡΠ΅Π³Π»Π΅Π΄ ΡΠ΅ΡΠΊΠ΅ ΠΈ ΡΠ»ΠΎΠ²Π°ΡΠΊΠ΅ Π»ΠΈΡΠ΅ΡΠ°ΡΡΡΠ΅ ΠΎ Π‘Π². ΠΠΈΠΊΠΎΠ»Π°ΡΡ, ΠΊΠ°ΠΎ ΠΈ ΠΏΡΠ΅Π²ΠΎΠ΄Π΅ ΡΠ΅Π³ΠΎΠ²ΠΈΡ Π΄Π΅Π»Π° Π½Π° ΡΠ΅ΡΠΊΠΈ ΠΈ ΡΠ»ΠΎΠ²Π°ΡΠΊΠΈ ΠΎΠ΄ 1912. Π΄ΠΎ 2018. Π³ΠΎΠ΄ΠΈΠ½Π΅. Π§Π»Π°Π½Π°ΠΊ ΡΠ²Π΅ΡΡΠ΅Π½ΠΈΠΊΠ° ΠΠΈΠΊΠΎΠ»Π°ΡΠ° ΠΠΎΡΡΡΡΠ° ΠΈΠ· Π§ΠΈΠΊΠ°Π³Π° ΠΏΠΎΡΠ²Π΅ΡΠ΅Π½ ΡΠ΅ ΠΏΠΈΡΠ°ΡΡ ΠΎΠ΄Π½ΠΎΡΠ° Π‘ΡΠΏΡΠΊΠ΅ ΠΡΠ°Π²ΠΎΡΠ»Π°Π²Π½Π΅ Π¦ΡΠΊΠ²Π΅ ΠΈ Π ΡΡΠΊΠ΅ ΠΡΠ°Π²ΠΎΡΠ»Π°Π²Π½Π΅ ΠΠ°Π³ΡΠ°Π½ΠΈΡΠ½Π΅ Π¦ΡΠΊΠ²Π΅ 1920–1941. Π³ΠΎΠ΄ΠΈΠ½Π΅, ΡΠ· ΠΏΠΎΠΌΠ΅Π½ Π΄ΠΎΠΏΡΠΈΠ½ΠΎΡΠ° ΠΠΏ. ΠΠΈΠΊΠΎΠ»Π°ΡΠ°. ΠΠ° ΠΎΠ²ΠΈΠΌ ΡΠ»Π°Π½ΠΊΠΎΠΌ ΡΠ»Π΅Π΄ΠΈ ΠΈΡΡΡΠ°ΠΆΠΈΠ²Π°ΡΠ΅ ΠΠΎΡΠ΄Π°Π½Π΅ Π¨ΡΠ°ΡΠ½ΠΈ, ΠΏΡΠΎΡΠ΅ΡΠΎΡΠ° Π€ΠΈΠ»ΠΎΠ·ΠΎΡΡΠΊΠΎΠ³ ΡΠ°ΠΊΡΠ»ΡΠ΅ΡΠ° Ρ ΠΠΎΠ²ΠΎΠΌ Π‘Π°Π΄Ρ, Π½Π° ΡΠ΅ΠΌΡ ΡΠ»ΠΈΠΊΠ΅ Π΄ΠΈΠ²ΡΠΈΡ ΠΆΠΈΠ²ΠΎΡΠΈΡΠ° Ρ ΠΠΎΠ»ΠΈΡΠ²Π°ΠΌΠ° Π½Π° ΡΠ΅Π·Π΅ΡΡΠΠ»Π°Π΄ΠΈΠΊΠ΅ ΠΠΈΠΊΠΎΠ»Π°ΡΠ° ΠΠ΅Π»ΠΈΠΌΠΈΡΠΎΠ²ΠΈΡΠ°. ΠΠΎΡΠ°Π½ ΠΠ°ΡΠΈΡ, ΠΊΡΠΎΠ· ΡΠ²ΠΎΡ ΠΎΠ΄Π·ΠΈΠ² Π½Π° ΠΎΠ±ΡΠ°Π²ΡΠΈΠ²Π°ΡΠ΅ ΠΊΡΠΈΠ³Π΅ Π¦ΡΠΊΠ²Π° — ΠΊΠ° Π·Π°ΡΠ΅Π΄Π½ΠΈΡΠΊΠΎΡ Π²ΠΈΠ·ΠΈΡΠΈ ΡΠ΅ΡΠ΅ΡΠΈΡΠ΅ Π½Π° ΡΡΠ΅ΡΡΠ΅ ΠΠ»Π°Π΄ΠΈΠΊΠ΅ ΠΠΈΠΊΠΎΠ»Π°ΡΠ° Ρ Π΅ΠΊΡΠΌΠ΅Π½ΡΠΊΠΎΠΌ ΠΏΠΎΠΊΡΠ΅ΡΡ, Π° Π‘Π½Π΅ΠΆΠ°Π½Π° Π. ΠΠ΄Π°ΠΌΠΎΠ²ΠΈΡ Π±Π°Π²ΠΈ ΡΠ΅ ΠΌΠ΅ΡΡΠΎΠΌ ΠΠ΅ΡΡΠ° II ΠΠ΅ΡΡΠΎΠ²ΠΈΡΠ° ΠΠ΅Π³ΠΎΡΠ° Ρ ΠΌΠΈΡΠ»ΠΈ Π‘Π². ΠΠΈΠΊΠΎΠ»Π°ΡΠ°. Π£ ΡΡΠ΅ΡΠΎΡ ΡΠ²Π΅ΡΡΠΈ ΡΠ°ΡΠΎΠΏΠΈΡΠ° ΠΎΠ±ΡΠ°Π²ΡΠ΅Π½Π° ΡΠ΅ ΠΈ ΠΈΠ·Π°Π±ΡΠ°Π½Π° Π±ΠΈΠ±Π»ΠΈΠΎΠ³ΡΠ°ΡΠΈΡΠ° ΠΠΈΠΊΠΎΠ»Π΅ ΠΠ΅Π»ΠΈΠΌΠΈΡΠΎΠ²ΠΈΡΠ° (Π‘Π². ΠΠΈΠΊΠΎΠ»Π°ΡΠ° Π‘ΡΠΏΡΠΊΠΎΠ³) Π½Π° ΡΠ΅ΡΠΊΠΎΠΌ ΠΈ ΡΠ»ΠΎΠ²Π°ΡΠΊΠΎΠΌ ΡΠ΅Π·ΠΈΠΊΡ (1912–2018), ΠΈΠ· ΠΏΠ΅ΡΠ° ΠΠ°ΡΡΠ΅Π»Π° Π§Π΅ΡΠ½ΠΎΠ³.
Π£ ΡΠ΅ΡΠ²ΡΡΠΎΡ ΡΠ²Π΅ΡΡΠΈ ΠΎΠ±ΡΠ°Π²ΡΠ΅Π½ ΡΠ΅ ΡΠ°Π΄ Π ΡΠΆΠΈΡΠ΅ ΠΠ΅Π²ΡΡΠΊΠΈΠ½Π΅ ΡΠ° ΠΠ½ΡΡΠΈΡΡΡΠ° Π·Π° ΡΡΠΏΡΠΊΠΈ ΡΠ΅Π·ΠΈΠΊ Π‘ΡΠΏΡΠΊΠ΅ Π°ΠΊΠ°Π΄Π΅ΠΌΠΈΡΠ΅ Π½Π°ΡΠΊΠ° ΠΈ ΡΠΌΠ΅ΡΠ½ΠΎΡΡΠΈ, Π½Π° ΡΠ΅ΠΌΡ ΠΌΠΎΠ³ΡΡΠ½ΠΎΡΡΠΈ (ΡΠ΅ΠΎ)Π»ΠΈΠ½Π³Π²ΠΈΡΡΠΈΡΠΊΠΈΡ ΠΈΡΡΡΠ°ΠΆΠΈΠ²Π°ΡΠ° Π½Π° ΠΌΠ°ΡΠ΅ΡΠΈΡΠ°Π»Ρ Π‘Π»ΠΎΠ²Π΅ΡΠ½ΠΈΠΊΠ° ΠΠΏ. ΠΠΈΠΊΠΎΠ»Π°ΡΠ° ΠΠ΅Π»ΠΈΠΌΠΈΡΠΎΠ²ΠΈΡΠ°. Π§Π»Π°Π½Π°ΠΊ ΡΠ°ΠΊΠΎΠ½Π° ΠΡΠ΄ΠΈΠΌΠΈΡΠ° ΠΠΎΠΊΠΎΡΠΎΠ²ΠΈΡΠ° ΠΈΠ· ΠΠΈΠ±Π»ΠΈΠΎΡΠ΅ΠΊΠ΅ Π‘ΡΠΏΡΠΊΠ΅ ΠΏΠ°ΡΡΠΈΡΠ°ΡΡΠΈΡΠ΅ Π±Π°Π²ΠΈ ΡΠ΅ ΡΠ»ΠΎΠ³ΠΎΠΌ Π‘Π². ΠΠ»Π°Π΄ΠΈΠΊΠ΅ ΠΠΈΠΊΠΎΠ»Π°ΡΠ° Ρ ΠΈΡΡΠΎΡΠΈΡΠΈ ΠΠΈΡΠΎΡΡΠΊΠ΅ Π±ΠΎΠ³ΠΎΡΠ»ΠΎΠ²ΠΈΡΠ΅. ΠΡΠΎΡ. Π΄Ρ ΠΡΠ΅Π½ΠΈΡΠ° ΠΠΎΠ½ΡΠ°ΡΠ΅Π²ΠΈΡ ΡΠ° Π€ΠΈΠ»ΠΎΠ»ΠΎΡΠΊΠΎΠ³ ΡΠ°ΠΊΡΠ»ΡΠ΅ΡΠ° Π£Π½ΠΈΠ²Π΅ΡΠ·ΠΈΡΠ΅ΡΠ° Ρ ΠΠ΅ΠΎΠ³ΡΠ°Π΄Ρ ΠΏΠΈΡΠ΅ Π½Π° ΡΠ΅ΠΌΡ ΡΠ»Π°Π²ΠΎΡΠ»ΠΎΠ²ΡΠ΅ΡΠ° ΠΠΎΠ³Π° Ρ ΠΠΎΠ»ΠΈΡΠ²Π°ΠΌΠ° Π½Π° ΡΠ΅Π·Π΅ΡΡ Π‘Π². ΠΠ»Π°Π΄ΠΈΠΊΠ΅ ΠΠΈΠΊΠΎΠ»Π°ΡΠ°. ΠΠΎΡΠ°Π½ Π. ΠΠ°Π½ΠΈΡΠΈΡΠ΅Π²ΠΈΡ ΠΈΠ· ΠΡΠ°Π²ΠΎΡΠ»Π°Π²Π½ΠΎΠ³ ΡΠ΅Π½ΡΡΠ° Π·Π° ΠΌΠ»Π°Π΄Π΅ „Π‘Π²Π΅ΡΠΈ ΠΠ΅ΡΠ°Ρ Π‘Π°ΡΠ°ΡΠ΅Π²ΡΠΊΠΈ“ ΠΈΠ· ΠΡΡΠΎΡΠ½ΠΎΠ³ ΠΠΎΠ²ΠΎΠ³ Π‘Π°ΡΠ°ΡΠ΅Π²Π° Ρ ΡΠ²ΠΎΠΌ ΡΠ»Π°Π½ΠΊΡ ΠΎΡΠ²ΡΡΠ΅ ΡΠ΅ Π½Π° Π‘Π². ΠΠΈΠΊΠΎΠ»Π°ΡΠ° ΠΠ΅Π»ΠΈΠΌΠΈΡΠΎΠ²ΠΈΡΠ° ΠΈΠ· Π»ΠΈΡΠ½ΠΎΠ³ ΡΠ³Π»Π°, Π²ΠΎΠ΄Π΅ΡΠΈ ΡΠ΅ ΡΡΠΈΡ ΠΎΠ²ΠΈΠΌΠ° ΠΈΠ· ΡΡΠΎΠΏΠ°ΡΠ° Π‘Π². ΠΠΈΠΊΠΎΠ»Π°ΡΡ. Π‘Π²Π΅ΡΡΠ΅Π½ΠΈΠΊ ΠΠ΄Π²Π°ΡΠ΄ ΠΠ΅Ρ Π°Π½ΠΈΡ ΠΈΠ· Π‘Π΅ΠΌΠΈΠ½Π°ΡΠΈΡΠ΅ Π₯ΡΠΈΡΡΠ° Π‘ΠΏΠ°ΡΠ° ΠΈΠ· ΠΠΎΠ½ΡΡΠ°ΡΠ½Π° Ρ ΠΠ΅Π½ΡΠΈΠ»Π²Π°Π½ΠΈΡΠΈ (ΠΠΌΠ΅ΡΠΈΡΠΊΠ° ΠΊΠ°ΡΠΏΠ°ΡΠΎ-ΡΡΡΠΊΠ° ΠΏΡΠ°Π²ΠΎΡΠ»Π°Π²Π½Π° Π΅ΠΏΠ°ΡΡ ΠΈΡΠ°) Ρ ΡΠ²ΠΎΠΌ ΠΎΡΠ²ΡΡΡ ΠΏΠΈΡΠ΅ ΠΎ ΠΠΈΠΊΠΎΠ»Π°ΡΡ ΠΠ΅Π»ΠΈΠΌΠΈΡΠΎΠ²ΠΈΡΡ ΠΊΠ°ΠΎ ΡΠ°Π²ΡΠ΅ΠΌΠ΅Π½ΠΎΠΌ ΠΠ»Π°ΡΠΎΡΡΡΠΎΠΌ ΠΈ Π·Π½Π°ΡΠ°ΡΡ ΡΠ΅Π³ΠΎΠ²ΠΎΠ³ Π΄ΡΡ ΠΎΠ²Π½ΠΎΠ³ Π½Π°ΡΠ»Π΅ΡΠ° Π΄Π°Π½Π°Ρ, Π΄ΠΎΠΊ ΠΠ½Π°ΡΡΠ°ΡΠΈΡΠ° ΠΠΈΠΌΠ±Π΅ΡΠ³Π΅Ρ ΠΈΠ· ΠΠΈΠ½Ρ Π΅Π½Π° ΠΏΠΈΡΠ΅ ΠΎ ΠΏΡΠ΅Π²ΠΎΠ΄Ρ Π Π΅ΡΠΈ ΠΎ Π‘Π²Π΅ΡΠΎΠ²Π΅ΠΊΡ ΠΠΈΠΊΠΎΠ»Π°ΡΠ° ΠΠ΅Π»ΠΈΠΌΠΈΡΠΎΠ²ΠΈΡΠ° Π½Π° Π½Π΅ΠΌΠ°ΡΠΊΠΈ ΡΠ΅Π·ΠΈΠΊ.
Π§Π°ΡΠΎΠΏΠΈΡ ΠΠΈΠΊΠΎΠ»Π°ΡΠ΅Π²Π΅ ΡΡΡΠ΄ΠΈΡΠ΅ Π΄ΠΎΡΡΡΠΏΠ°Π½ ΡΠ΅ Ρ ΠΎΡΠ²ΠΎΡΠ΅Π½ΠΎΠΌ ΠΏΡΠΈΡΡΡΠΏΡ. Π’ΡΠ΅ΡΠ° ΡΠ²Π΅ΡΠΊΠ° ΡΠ°ΡΠΎΠΏΠΈΡΠ° ΠΌΠΎΠΆΠ΅ ΡΠ΅ ΠΏΡΠ΅ΡΠ·Π΅ΡΠΈ Π½Π° Π°Π΄ΡΠ΅ΡΠΈ https://nicholaistudies.org/2022/II/3, Π° ΡΠ΅ΡΠ²ΡΡΠ° Π½Π° Π°Π΄ΡΠ΅ΡΠΈ https://nicholaistudies.org/2022/II/4.
ΠΠ°ΡΠ΅Π΄Π½Π° ΡΠ²Π΅ΡΠΊΠ° ΠΠΈΠΊΠΎΠ»Π°ΡΠ΅Π²ΠΈΡ ΡΡΡΠ΄ΠΈΡΠ° ΡΡΠ΅Π±Π°Π»ΠΎ Π±ΠΈ Π΄Π° Π±ΡΠ΄Π΅ ΠΎΠ±ΡΠ°Π²ΡΠ΅Π½Π° Ρ ΡΠ°Π½ΡΠ°ΡΡ 2023. Π³ΠΎΠ΄ΠΈΠ½Π΅.
ΠΡΠΈΠ³ΠΈΠ½Π°Π»Π½ΠΈ Π½Π°ΡΡΠ½ΠΈ ΡΠ°Π΄ΠΎΠ²ΠΈ:
ΠΠ°ΡΡΠ΅Π» Π§Π΅ΡΠ½ΠΈ, „ΠΠ°ΠΊΠΎ ΡΡ Π§Π΅ΡΠΈ ΠΈ Π‘Π»ΠΎΠ²Π°ΡΠΈ ΡΠΏΠΎΠ·Π½Π°Π²Π°Π»ΠΈ Π»ΠΈΡΠ½ΠΎΡΡ ΠΠΈΠΊΠΎΠ»Π΅ ΠΠ΅Π»ΠΈΠΌΠΈΡΠΎΠ²ΠΈΡΠ° (Π‘Π². ΠΠΈΠΊΠΎΠ»Π°ΡΠ° Π‘ΡΠΏΡΠΊΠΎΠ³)“ (Π½Π° ΡΠ΅ΡΠΊΠΎΠΌ), ΡΡΡ. 11–42;
ΠΠΈΠΊΠΎΠ»Π°Ρ Π. ΠΠΎΡΡΡΡ, „ΠΠ΄Π½ΠΎΡ Π‘ΡΠΏΡΠΊΠ΅ ΠΡΠ°Π²ΠΎΡΠ»Π°Π²Π½Π΅ Π¦ΡΠΊΠ²Π΅ ΠΏΡΠ΅ΠΌΠ° Π ΡΡΠΊΠΎΡ ΠΡΠ°Π²ΠΎΡΠ»Π°Π²Π½ΠΎΡ ΠΠ°Π³ΡΠ°Π½ΠΈΡΠ½ΠΎΡ Π¦ΡΠΊΠ²ΠΈ 1920–1941“ (Π½Π° Π΅Π½Π³Π»Π΅ΡΠΊΠΎΠΌ), 43–120;
ΠΠΎΡΠ΄Π°Π½Π° Π¨ΡΠ°ΡΠ½ΠΈ, „Π‘ΠΈΠΌΠ±ΠΎΠ»ΠΈΡΠ½Π° ΡΠ»ΠΈΠΊΠ° Π΄ΠΈΠ²ΡΠΈΡ ΠΆΠΈΠ²ΠΎΡΠΈΡΠ° Ρ ΠΠΎΠ»ΠΈΡΠ²Π°ΠΌΠ° Π½Π° ΡΠ΅Π·Π΅ΡΡ Π‘Π²Π΅ΡΠΎΠ³ ΠΠΈΠΊΠΎΠ»Π°ΡΠ° ΠΠ΅Π»ΠΈΠΌΠΈΡΠΎΠ²ΠΈΡΠ°“, 121–154;
ΠΠΎΡΠ°Π½ ΠΠ°ΡΠΈΡ, „ΠΠ΅ΡΠΎΡΠΌΠ°Π»Π½ΠΈ Π»Π°ΠΈΡΠΊΠΈ ΠΎΠ΄Π·ΠΈΠ² Π½Π° ΠΎΠ±ΡΠ°Π²ΡΠΈΠ²Π°ΡΠ΅ ΠΊΡΠΈΠ³Π΅ Π¦ΡΠΊΠ²Π° — ΠΊΠ° Π·Π°ΡΠ΅Π΄Π½ΠΈΡΠΊΠΎΡ Π²ΠΈΠ·ΠΈΡΠΈ“, 155–234;
ΠΡΠ΅Π³Π»Π΅Π΄Π½ΠΈ ΡΠ°Π΄:
Π‘Π½Π΅ΠΆΠ°Π½Π° Π. ΠΠ΄Π°ΠΌΠΎΠ²ΠΈΡ, „ΠΠ΅ΡΠ°Ρ II ΠΠ΅ΡΡΠΎΠ²ΠΈΡ ΠΠ΅Π³ΠΎΡ Ρ ΠΌΠΈΡΠ»ΠΈ Π‘Π²Π΅ΡΠΎΠ³ ΠΠΈΠΊΠΎΠ»Π°ΡΠ° ΠΠ΅Π»ΠΈΠΌΠΈΡΠΎΠ²ΠΈΡΠ°“, 235–310;
ΠΠΈΠ±Π»ΠΈΠΎΠ³ΡΠ°ΡΠΈΡΠ°:
ΠΠ°ΡΡΠ΅Π» Π§Π΅ΡΠ½ΠΈ, „ΠΠ·Π°Π±ΡΠ°Π½Π° Π±ΠΈΠ±Π»ΠΈΠΎΠ³ΡΠ°ΡΠΈΡΠ° ΠΠΈΠΊΠΎΠ»Π΅ ΠΠ΅Π»ΠΈΠΌΠΈΡΠΎΠ²ΠΈΡΠ° (Π‘Π². ΠΠΈΠΊΠΎΠ»Π°ΡΠ° Π‘ΡΠΏΡΠΊΠΎΠ³) Π½Π° ΡΠ΅ΡΠΊΠΎΠΌ ΠΈ ΡΠ»ΠΎΠ²Π°ΡΠΊΠΎΠΌ ΡΠ΅Π·ΠΈΠΊΡ (1912–2018)“ (Π½Π° ΡΠ΅ΡΠΊΠΎΠΌ), 311–318;
ΠΠΎΠ²ΠΎΡΡΠΈ:
Π‘ΡΠ΅ΡΠΊΠΎ ΠΠ΅ΡΡΠΎΠ²ΠΈΡ, „ΠΠ΅Π»Π΅ΡΠΊΠ΅ ΠΠΈΠΊΠΎΠ»Π°ΡΠ΅Π²ΠΈΡ ΡΡΡΠ΄ΠΈΡΠ°, ΡΡΠ»–Π΄Π΅ΡΠ΅ΠΌΠ±Π°Ρ 2021: ΠΠ°ΡΠ»Π΅ΡΠ΅ Π‘Π²Π΅ΡΠΎΠ³ ΠΠΈΠΊΠΎΠ»Π°ΡΠ° ΠΠ΅Π»ΠΈΠΌΠΈΡΠΎΠ²ΠΈΡΠ°“ (Π½Π° Π΅Π½Π³Π»Π΅ΡΠΊΠΎΠΌ), 319–335;
„ΠΡΡΠΎΡΠΈ Ρ ΠΎΠ²ΠΎΠΌ Π±ΡΠΎΡΡ ΠΠΈΠΊΠΎΠ»Π°ΡΠ΅Π²ΠΈΡ ΡΡΡΠ΄ΠΈΡΠ°“ (Π½Π° Π΅Π½Π³Π»Π΅ΡΠΊΠΎΠΌ), 336.
ΠΡΠΈΠ³ΠΈΠ½Π°Π»Π½ΠΈ Π½Π°ΡΡΠ½ΠΈ ΡΠ°Π΄ΠΎΠ²ΠΈ:
Π ΡΠΆΠΈΡΠ° ΠΠ΅Π²ΡΡΠΊΠΈΠ½Π°, „ΠΡΠ°Π²ΡΠΈ (ΡΠ΅ΠΎ)Π»ΠΈΠ½Π³Π²ΠΈΡΡΠΈΡΠΊΠΈΡ ΠΈΡΡΡΠ°ΠΆΠΈΠ²Π°ΡΠ° Π½Π° ΠΌΠ°ΡΠ΅ΡΠΈΡΠ°Π»Ρ Π‘Π»ΠΎΠ²Π΅ΡΠ½ΠΈΠΊΠ° ΡΠ²Π΅ΡΠΈΡΠ΅ΡΠ° ΠΠΈΠΊΠΎΠ»Π°ΡΠ° ΠΠ΅Π»ΠΈΠΌΠΈΡΠΎΠ²ΠΈΡΠ°“, ΡΡΡ. 349–366;
ΠΡΠ΄ΠΈΠΌΠΈΡ ΠΠΎΠΊΠΎΡΠΎΠ²ΠΈΡ, „Π‘Π²Π΅ΡΠΈ ΠΠ»Π°Π΄ΠΈΠΊΠ° ΠΠΈΠΊΠΎΠ»Π°Ρ ΠΠ΅Π»ΠΈΠΌΠΈΡΠΎΠ²ΠΈΡ ΠΈ ΠΠΈΡΠΎΡΡΠΊΠ° Π±ΠΎΠ³ΠΎΡΠ»ΠΎΠ²ΠΈΡΠ°“, 367–388;
ΠΡΠ΅Π³Π»Π΅Π΄Π½ΠΈ ΡΠ°Π΄:
ΠΡΠ΅Π½ΠΈΡΠ° ΠΠΎΠ½ΡΠ°ΡΠ΅Π²ΠΈΡ, „Π‘Π»Π°Π²ΠΎΡΠ»ΠΎΠ²ΡΠ΅ΡΠ΅ ΠΠΎΠ³Π° Ρ ΠΠΎΠ»ΠΈΡΠ²Π°ΠΌΠ° Π½Π° ΡΠ΅Π·Π΅ΡΡ ΠΠ»Π°Π΄ΠΈΠΊΠ΅ ΠΠΈΠΊΠΎΠ»Π°ΡΠ° ΠΠ΅Π»ΠΈΠΌΠΈΡΠΎΠ²ΠΈΡΠ°“, 389–400;
ΠΠΎΠΌΠ΅Π½ΡΠ°Ρ:
ΠΠΎΡΠ°Π½ Π. ΠΠ°Π½ΠΈΡΠΈΡΠ΅Π²ΠΈΡ, „ΠΡΡΠΎΠΊΠ°Π·ΠΈ Π‘Π²Π΅ΡΠΎΠ³ ΠΠΈΠΊΠΎΠ»Π°ΡΠ° ΠΠ΅Π»ΠΈΠΌΠΈΡΠΎΠ²ΠΈΡΠ°“, 401–414;
ΠΡΠ²ΡΡ:
ΠΠ΄Π²Π°ΡΠ΄ ΠΠ΅Ρ Π°Π½ΠΈΡ, „Π‘ΡΠΏΡΠΊΠΈ ΠΠ»Π°ΡΠΎΡΡΡΠΈ“ (Π½Π° Π΅Π½Π³Π»Π΅ΡΠΊΠΎΠΌ), 415–420;
ΠΠ΅Π»Π΅ΡΠΊΠ΅:
ΠΠ½Π°ΡΡΠ°ΡΠΈΡΠ° ΠΠΈΠΌΠ±Π΅ΡΠ³Π΅Ρ, „Π Π΅ΡΠΈ ΠΎ Π‘Π²Π΅ΡΠΎΠ²Π΅ΠΊΡ Π‘Π²Π΅ΡΠΎΠ³ ΠΠΈΠΊΠΎΠ»Π°ΡΠ° ΠΠ΅Π»ΠΈΠΌΠΈΡΠΎΠ²ΠΈΡΠ° ΠΏΡΠ΅Π²Π΅Π΄Π΅Π½Π΅ Π½Π° Π½Π΅ΠΌΠ°ΡΠΊΠΈ“ (Π½Π° Π΅Π½Π³Π»Π΅ΡΠΊΠΎΠΌ), 421–422;
Π‘ΡΠ΅ΡΠΊΠΎ ΠΠ΅ΡΡΠΎΠ²ΠΈΡ, „ΠΠ΅Π»Π΅ΡΠΊΠ΅ ΠΠΈΠΊΠΎΠ»Π°ΡΠ΅Π²ΠΈΡ ΡΡΡΠ΄ΠΈΡΠ°, Π½ΠΎΠ²Π΅ΠΌΠ±Π°Ρ 2021 – ΡΡΠ» 2022“ (Π½Π° Π΅Π½Π³Π»Π΅ΡΠΊΠΎΠΌ), 423–426;
ΠΠΈΠ±Π»ΠΈΠΎΠ³ΡΠ°ΡΠΈΡΠ°:
„ΠΠΎΠ²ΠΈΡΠ° Π±ΠΈΠ±Π»ΠΈΠΎΠ³ΡΠ°ΡΠΈΡΠ°, 2018–2021 (ΡΠ° ΠΈΠ·Π°Π±ΡΠ°Π½ΠΈΠΌ Π°ΠΊΠ°Π΄Π΅ΠΌΡΠΊΠΈΠΌ ΠΈΡΡΡΠ°ΠΆΠΈΠ²Π°ΡΠΈΠΌΠ°)“, 427–505;
„ΠΠΎΠ²Π΅ ΠΊΡΠΈΠ³Π΅ (2018–2022)“, 506–517;
„ΠΡΡΠΎΡΠΈ Ρ ΠΎΠ²ΠΎΠΌ Π±ΡΠΎΡΡ ΠΠΈΠΊΠΎΠ»Π°ΡΠ΅Π²ΠΈΡ ΡΡΡΠ΄ΠΈΡΠ°“ (Π½Π° Π΅Π½Π³Π»Π΅ΡΠΊΠΎΠΌ), 518–520.
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